In addition to being a confidante of the Seljuq Sultan and his court in Isfahan, he now became closely connected to the caliphal court in Baghdad. He was undoubtedly the most influential intellectual of his time, when in he suddenly gave up his posts in Baghdad and left the city. He realized that the high ethical standards of a virtuous religious life are not compatible with being in the service of sultans, viziers, and caliphs. He continued to teach, however, at small schools singl.
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The text was dramatically successful, and marked a milestone in the ascendance of the Asharite school within Islamic philosophy and theological discourse. The book favors faith over philosophy in matters specifically concerning metaphysics or knowledge of the divine. In July , at the invitation of Nizam al-Mulk, Al-Ghazali became professor of law at the Nizamiyya of Baghdad , one of the most prestigious colleges at that time. This college was intended in part to train scholars to counter the religious propaganda of the Fatimid caliphs, and Al-Ghazali's appointment at the Nizamiyya was part of it. This book was a series of four theological works that he wrote during his tenure as professor of law at the Nizamiyya. This series clearly shows that Al-Ghazali did not refute all philosophical science as many scholars believe.
Originally written in Arabic, The Incoherence of the Incoherence was subsequently translated into many other languages. The book is considered Averroes' landmark; in it, he tries to create harmony between faith and philosophy. In The Incoherence of the Philosophers , the Sufi -sympathetic imam al-Ghazali "Algazel" of the Ash'ari school of Islamic theology argued against Avicennism , denouncing philosophers such as Avicenna ibn Sina and al-Farabi Alpharabius. The text was dramatically successful, and marked a milestone in the ascendance of the Ash'ari within philosophy and theological discourse. Al-Ghazali stated that one must be well versed in the ideas of the philosophers before setting out to refute their ideas. Al-Ghazali also stated that he did not have any problem with other branches of philosophy such as physics , logic , astronomy or mathematics.